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Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry
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Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry : ウィキペディア英語版
Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

''Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry'', or simply ''Morals and Dogma'', is a book of esoteric philosophy published by the Supreme Council, Thirty Third Degree, of the Scottish Rite, Southern Jurisdiction of the United States. It was compiled by Albert Pike, was first published in 1872 and was regularly reprinted thereafter until 1969. An upgraded official reprint was released in 2011, with the benefit of annotations by Arturo de Hoyos, 33°, G∴C∴, the Scottish Rite's Grand Archivist and Grand Historian.
==Contents==

''Morals and Dogma'' has been described as "a collection of thirty-two essays which provide a philosophical rationale for the degrees of the Ancient and Accepted Scottish Rite. The lectures provided a backdrop for the degrees by giving lessons in comparative religion, history and philosophy".
The original printing had 861 pages of text, while a 218-page ''Digest-Index'' was added by Trevanion W. Hugo, 33°, G∴C∴, in 1909. Its thirty-two chapters discuss the philosophical symbolism of a degree of Scottish Rite Freemasonry in extensive detail. In Pike's original Preface, he noted:
He continued:
Though it discusses the minutiae of Masonic ritual at length, it is written so as not to reveal the Masonic secrets. Ritual motions and objects are named and elaborated upon, but not described. In his ''allocution'' of 1947, Pike's successor, Grand Commander John Henry Cowles, noted that some Masonic publications had used large extracts from the text, which practice he sought to curtail by adding the following words to the title page: 'Esoteric Book, for Scottish Rite use only; to be Returned upon Withdrawal or Death of Recipient' (''Transactions of the Supreme Council, 33°, S.J.'' (1947), p. 38). Although ''Morals and Dogma'' is an esoteric book, it was not a secret one; Pike's original preface was clear that any Mason could own the book, but only Scottish Rite Masons would be encouraged to own one.
There are 32 chapters (1 per degree in the masonic ranks of the southern jurisdiction, the 33° being the only exception), These chapters generally consist of Comparative Religion, Philosophy, Comparative Etymologies, Symbolism, And Numerology. The primary themes are the "Secrets" or the "Great Mysteries" and their symbolism & rituals. It is stated that nothing in the book is meant to reveal any of the secrets to freemasonry but to simply hint or shed light. An emphasis on religious and cultural tolerance is shown throughout the work, emphasizing that the root of all religion was the same. These common traits and symbols in all religions are explained in detailed, Beginning with the Orphic Egg or the Cosmic Egg, and then moving towards Ancient Egyptian, Phoenician, Buddhist, Hindu Texts, & The Abrahamic Religions.
A copy of ''Morals and Dogma'' was given to every new member of the Southern Jurisdiction from the early 1900s until 1969 (although some local Scottish Rite bodies offered copies through the mid-1970s), when it was deemed "too advanced to be helpful to the new Scottish Rite member." In 1974 it was initially replaced by ''Clausen's Commentaries on Morals and Dogma'', written by Henry Clausen, 33°, Sovereign Grand Commander, which in 1988 was itself replaced by ''A Bridge To Light'', by Rex Hutchens, 33°, G∴C∴, which book continues to be given to initiates into the Scottish Rite in the Southern Jurisdiction. With the release of the authorized edition of 2011, ''Morals and Dogma'' is once more being given to new Scottish Rite Masons in the Southern Jurisdiction, and all restrictions on sales to the general public have been removed.
During Pike’s lifetime the Northern Jurisdiction based many of their degrees upon Pike's rituals, although they subsequently revised them many times, and never presented initiates with ''Morals and Dogma'', nor any of the subsequent commentaries.

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